Humans, who think of themselves as on the highest level, are unaware that
they are being manipulated by gods and many other spirits. Haven't you
had a strange feeling in your mind when you lose your temper even while
trying to suppress your anger, just as you burst into laughter, even when
you try to suppress it, in spite of bearing in mind that it is not a good
etiquette to laugh in the presence of others who do not know why you are
laughing?
On the last Sunday of one year, I said to
the visitors here to the Tengenkyoh church,
"I promise to grant any of your wishes
if you do not get angry and quarrel in your
families from midnight of the first day to
midnight of the third day of the coming New
Year. It must be such an easy condition for
you, because you can pass the test if only
you can repress your anger for the first
three days of New Year. I'll send some gods
to preside over 'anger' in your homes who
will try to make you get angry during this
period, so you must be careful so as not
to yield to their temptation." But,
all of them were caught in a net of Hohriki
(Heavenly power) and had quarrels during
this period. Some of them even upset the
wonderful dishes for the New Year in a blaze
of passion. Thus, none of them could pass
the test.
Do not have any bad traits such as obstinacy,
stubbornness, selfishness, and egotism? Your
bodies are made like corals from a great
number of amoebas to whom a spermatozoon
and an egg cell in your parents combined
with each other to give birth. Even your
blood consists of amoebas, and if they disappear,
your bodies will be disabled. If white blood
corpuscles disappear from your bodies, your
bodies will be eaten away by other amoebas,
and on the other hand, if they are too numerous,
your bodies will be ruined. If you continue
such weaknesses, you will be deserted by
gods, and the smell vapor from your bodies
will turn bad, and you will gradually be
disliked by many souls. When things come
to this point, however hard you strive, you
will be in for a spell of bad luck, because
all the souls dislike bad smell.
For instance, two shops operate under the
same conditions-both are Situated on the
same side of the road and seem equal in all
things-one is doing well in business, so
that the master's face may be beaming and
smiling, but the other is not. What is the
meaning of all this? And, a person having
a fine presence as well as being blessed
with both good health and wisdom is often
employed by another person who does not have
a fine presence nor a knowledge of many words.
Generally speaking, it is proper that the
former should be a more conspicuous figure
than the latter, but the reverse is true
in this case. Do not you feel something is
unreasonable or strange about this? Some
are blessed with good health and good fortune,
while others are suffering from illness and
poverty. However deeply we may think of this
difference, we can not believe that 'man'
consists of mere materials.
If a man were an article or a thing of 'man',
all men would be equal, and therefore, no
differences in fortunes would appear. Is
it not that differences result from what
kind of wishes you have and the way you express
them, that is, from the most inner part of
your minds? In other words, your fortune
depends on how your minds and hearts are
liked by other souls.
Every thing has its own center, which changes
its position when pressed by any external
force.
In the same way, your mind, in other words,
'your center' is influenced into various
changes by the will-waves that you and other
spirit original souls give out.
As I think that you may confuse 'spirit'
with 'heart', I'll explain them here.
'Spirit' is a general term of soul, spirit
soul, and spirit original soul, and 'heart'
is the degree of nobility of the way a spirit
gives forth its will (wishes and etc.) or,
as said, in common talk, nature.
There is no distinction between good and
bad in the bodies themselves such as physical
bodies, soul bodies, and spirit soul bodies,
but there is a distinction between right
and wrong about the way the bodies work on
the basis of the wishes which spirit original
souls give out. In English, the heart, the
degree of its nobility depends on the way
wishes are given out as described before,
the way the spirit original soul of himself
acts, that is, on the way a spirit original
soul gives out his will. It is impossible
for you to improve your own soul bodies but
possible to improve your heart by trying
to get rid of the will-waves which interfere
with your right Gyohs (disciplines) by means
of your strong will, that is, it depends
on what kind of will-waves you (spirit original
souls) give out whether your heart can be
improved or not. In case of a thing, its
quality depends upon the one of Shoh (Intermediaries
between atoms and ether. Atoms are filled
with Shohs which serve as a kind of adhesive
cement to fuse all elements. Ref. page 14).
On the other hand, as to heart, the degree
of its nobility depends on the way wishes
are given out as described before, and it
is often brought into your ordinary conversation
as the word 'good heart' or 'bad heart'.
Even words and sounds have also their own
hearts. Some sounds fascinate spirit original
souls and the others are contrary. I wish
you to know that even sounds and words can
exercise a big influence upon your fortune.
Whether a heart is good or evil depends upon
whether the will which a spirit original
soul gives out is useful or not for true
peaceful paradise and production of good
smell vapor for spirits. Gods inquire into
this point with special care, allotting you
their praise and blame impartially. Therefore,
you must be greatly concerned about the way
your heart should be, that is, about its
nobility. Rewards and punishments from gods
aren't given to your bodies, but to spirit
original souls (yourselves) who manage them,
and consequently you sometimes receive blessings,
and sometimes suffer various bitter trials.
You have come into existence with your consent
but under control of the gods in order to
fulfill your duties ordered by gods while
correcting the bad faults you had in the
spirit world. As long as you have not corrected
your faults, there is very little hope of
achieving the duties laid down before your
birth, and at the same time, kept secret
from you from the moment you were born, Most
people are deserted and lose their way at
the moment they die because they fail in
their assigned duties. If you do not correct
the bad parts of the nature you had in the
spirit world, one misfortune will follow
another until you have corrected them. As
for bad traits, you must know two kinds:
one is a natural bad trait, and the others
are the natures distorted as punishment for
your sins, and of bad will-waves given out
from other places. Many people, due to punishment,
can not move physical bodies (including spirit
soul bodies, spirit bodies) at their own
will which they should operate by themselves.
You must know that this is not only due to
punishment, but also due to some interfering
will-wave given out from other places.
As a result of judgement because of the sins
of their predecessors, parents, and families,
people often have undutiful sons who eat
them out of house and home. Many such undutiful
persons can not usually mend their deplorable
conduct though they know their conduct is
wrong.
They can not change though they know that
their anger will involve a big loss, or drinking
will lead them into a strained circumstance.
Just as an electric wave suffers some change
in its shape when it is disturbed by another
wave, the waves of your wishes are affected
when disturbed by the will-waves given out
by other spirit original souls. It is attributable
to this that you are always short of your
expectations in spite of there being only
two ways, success and failure in the world.
For you to be successful, there are no other
ways but to cling to many righteous gods
who have great power, while you are always
trying not to commit sins, studying about
your past sins and those of your family through
divine revelations, and consequently, about
cutting off the causes of your sufferings
by using the Tengen's Rules in our teachings.
Each living thing soul has come into existence
charged with its own duty, in a given shaped
body belonging to a certain rank gifted from
Uppers in order that it may get a higher
rank as that of a spirit. Therefore, the
moment that souls get into physical bodies,
they are completely cut off from the spirit
world, and they forget their own duties and
the rules about their duties. This is the
reason why Gyohs are always severe. If a
Gyoh is the one through which they can get
a higher rank of spirit, it will be well
worth doing it, but if it ends in nothing
but expiation of the sins committed during
their Gyohs, it won't be worth while to even
have been born. They are entirely free as
to how they do their duties, while gods are
watching in silence over their wishes, words,
and actions, and have been recording them
in the Heavenly world. So with you, in this
record, all of your individual generations
and even courses of any rebirth are all recorded
just like the films or the tapes of this
world, and which rewards and punishments
will be justly administered.
It is not mysterious but quite reasonable
for me to be able to tell you accurately
about your past. I tell them to you putting
the Heavenly records which are invisible
to you, before me, and looking into them.
Some of you are afraid of me, but you do
not have to be, for no one has stronger affection
for you than I. I administer justly rewards
and punishments, and give them to you so
that you may reflect upon your various wrong
points. It may be more instructive for you
to avoid your sufferings by knowing the truth,
and reforming yourselves after you become
aware of what is beyond human control through
all the hardships, that is, after you admit
the limitation of your own ability as humans.
It seems to me that it must be at this time
that you are willing to reform yourselves
and therefore, it is better for you to suffer
much in order to become right-hearted persons.
It can be said that the more serious troubles
a man has on his mind, the deeper are the
sins he commits. For instance, in case of
all the parents in the world who worry about
their prodigals, as long as the former does
not try to abandon its evil mind, the follies
of the latter will not stop.
As to family troubles, it is best that the
one who has the most serious troubles in
his family first recognizes his bad traits
and reforms himself.
You have the same transmitting and receiving
apparatus as I have. Your receiving apparatus
has been insensitive due to one sin after
another being committed by you. Careful observation
of children's sensitivity will make you aware
of this. If you had believed in and clung
to many great gods since your childhood,
the way to fortune would have been laid before
you to lead you to possibly discharge your
duties steadily during the years. Yet, you
need not view your future with gloom. Reform
yourselves. Even now it is not too late to
believe in really great gods and to reform
yourselves, for your Gyohs exist in eternity
through all generations.
A day's Gyoh (discipline) in the human world
is equivalent to three years' Gyoh in the
spirit world. If you can not be reclaimed
from a sinful life in this world, you cannot
be reclaimed in the spirit world, for you
will naturally lose your way and suffer at
the moment of death. My believers know well
from various experiences how many people
lose their way at the moment of their death,
and are left alone to writhe in agony in
the spirit world. When the Hotokes (dead
person-souls) that lost their way come to
cling to or possess you, you feel heavy in
the legs or want to drink large quantities
of water or tea. One of these days, you may
catch a slight cold or get ill. For instance,
if the Hotokes come to cling to you, and
if they died of a lung trouble, you will
become ill with it, or if they died of a
brain disease, you will become ill with it.
This is the reason why those who dream of
Hotokes too often become sick easily. A really
interesting phenomenon can be seen. If you
and your family come to like the same food
that the Hotokes liked before death, one
of these days, you will become ill with the
same diseases they had. If the Hotokes died
bearing someone a grudge, he will be liable
to be deranged, and often behave unreasonably
without shame.
There live many unfortunate people who have
very fine appearances, but who are not given
important positions. We have a saying "Beauty
is often inconsistent with luck." or
"Lady's man has neither money nor power."
What does it mean? These phenomena are caused
by Renbo and Omoi (When A yearns after B,
B is subject to the influence of A's will-waves.
All the phenomena that happen on B's side
we call 'Omoi', and on the other hand, 'Renbo'
all the reactionary phenomena that happen
on A's side. Ref. Chapt. 20 and 21). Have
not you ever been so absentminded that you
did not hear, even when you were called,
until someone patted you on the shoulder
to recall you to reality? Have not you been
in an unconscious condition even while you
were walking along the road? And, in that
interval, did you imagine your past lover
in your mind?
That is the interval in which you were gone
away from your physical body to get into
the lover's body or the lover's wife's (or
husband's), where you were doing what you
liked. In other words, you left your own
physical body under the control of the gods
who presided over human bodies, while leaving
the management of your own physical body
unattended, and doing what you pleased. If
such a thing is oft-repeated, there is a
danger that your physical body may get hurt,
or will be occupied by other souls. If your
body is occupied, you will look entirely
different in your family's eyes, and they
will be stricken and sadden by the sudden
great change in your character, though you
(soul) will not be in the body at that time,
and therefore, the body will not be any concern
of yours. You can not come back into your
own physical body again, but you are tried
on a charge of such selfish behavior and
are treated as a sinful soul losing your
way. Even though you look still alive in
human's eyes because your body is in motion,
you must have already left this world and
gone into the other world, where you must
suffer on. Even for a moment, you should
not imagine such pleasure that you put aside
your body and go for an outing forgetting
the duties of managing your body. You would
be wiser to give up hopeless and illicit
love, and escape with the help of our Hohs
(a general term of the Heavenly rules to
secure safety; law and order) from the disasters
with which you will meet sooner or later
as a result of the Omoi and the Renbo.
It is by amoebas that you are most helped
in various ways, and it is also by amoebas
that your lives are cut short. When you break
a divine law, and are punished, various amoebas
are sent to you, and your lives are sometimes
cut off. Even though you are haunted by an
earth-worm soul, you will often have a fever,
or will be afflicted with incurable diseases
such as eye-diseases, sexual insanity (erotomania),
and other ailments, or children's privates
will be often bleared, that is, you will
suffer from illnesses of the eyes, noses,
ears, and other moist parts.
Try to set an earthworm free to go back into
the earth after you take him in your hand
and wash his body for him in clear water
while saying "Please forgive me for
my having dashed filth on you.", and
you will often recover very quickly from
any obstinate disease, if the disease is
caused by the earth-worm souls.
The followings are a few examples of symptoms
which can be seen when you are possessed
by animal-souls.
Slugs and snails:
You suffer from paralysis and slobbering,
or your limbs will feel heavy and painful.
Wall lizards:
Your limbs will get a discharge like
leprosy,
or your child will often cry for a
long time
at night.
Spiders:
You come to dislike a bath, or you
will suffer
from an epidemic or palsy.
Ants:
You will develop a 'sweet tooth' and
will
crave sweets, or become a man of sickly
constitution
and a bed-wetter.
Whales:
You have violent purging like a jet
of water.
Fish:
You come to suffer from nettle rash.
Crabs and hairy caterpillars:
You will develop an itch on all parts of
your body.
Snakes:
Small reddish stigmata appear on your
skin,
which becomes itchy. Your movements
become
slow as a snake in low temperatures.
Cats:
You become exceedingly sensitive to
the cold.
Finger-diseases (finger tips, and finger
nails). You become asthmatic. You have
a
great hunger for fish.
Plants:
Your movements become slow, and the joints
of your hands, arms, legs, and others
become
rigid. This is usually attended with
pain.
Badgers:
You become heavy drinkers, lustful
persons
or come to like gamble even when in
financial
difficulty. Or, you have a habit of
throwing
your weight about, being often angry,
and
talking big. Whatever unfavorable happens,
you look on it with an unconcerned
air. Thus,
you are very selfish, think only of
yourselves,
and cause trouble to people around
you. You
become animal like humans.
Strange to say, you humans, even though you
are in the highest rank of all living
things,
are afraid of hairy caterpillars or
snakes,
or you are made puppets of their will
even
if you are possessed with animal-souls,
of
which you are unaware. whatever misfortunes
you encounter, you may make light of
the
fact, by saying "How can it be."
I do not think that I want you to believe
the fact, for I think that persons
who believe
it have only to be saved and that I
will
not interrupt you in the bitter disciplines
given to you. With a help of the Kuyoh-Hoh
in our teachings, you are sure to get
well
very quickly. You can not know all
until
you have had this experience.
Haven't you dreamed of the dead? These kinds
of dreams are the notice that the souls
who
are losing their ways have come to
beg your
help. If you are unaware of this, or
are
neglectful, you will meet with various
disasters
periodically (every odd day, month,
and year).
Just inquire into what diseases caused
their
death, and you see that there must
be some
one in your family suffering from the
same
disease.
Haven't you ever yearned for someone of the
opposite sex, or stolen another's heart?
And, since then have you lived all
your married
life with the same person? Did not
you offer
up a prayer to gods for union with
that person?
Just remind yourselves of your past.
If you
have not married that person but married
someone else, just try to remember
the date
you were married, and check up the
Nenki
(oddly periodical manner of the lapse
of
full one, three, five, seven-days,
months,
years...containing a half year, ten
years,
thirty years-) every odd year since
you married.
I am sure that some trouble must have
come
to you. In case that you were deeply
yearned
for by someone in the past, you and
your
family will get ill with some serious
disease,
you may lose your riches, fail in some
undertaking,
become insane, or either the husband
or wife
may die before the normal span of life
is
completed. This happens on the Nenki,
every
odd year after you married another.
When
you have been intensely desired by
women
other than wives, your wives will precede
you in death before their own normal
span
of life is completed, and on the other
hand,
when you (wives) have been desired
by men
other than your husbands, they will
precede
you in death. You, if you have been
yearned
for by someone intensively, you will
catch
some serious disease which will yield
to
no medical treatment. However, you
can study
the cause and effect, and escape from
the
disasters with the help of the Kuyoh-Hoh
in our teachings.
Haven't you ever fallen in love with
someone?
Affection is different from love. If
you
could not marry that person in spite
of having
absolutely lost your heart, aren't
you a
long way off from that person? Or,
don't
you or your children feel itchy about
your
privates, or isn't there something
wrong
with your sexual organ? If both man
and wife
have dealings with Renbo and Omoi (When
A
yearns after B, B is subject to the
influence
of A's will-waves. All the phenomena
that
happen on B's side we call 'Omoi',
and on
the other hand, 'Renbo' all the phenomena
that happen on A's side. Ref. Chapt.
21 and
22), there will be constant coldness
and
trouble between them. Haven't your
children
suffered from inflammation of the middle
ear? If so, this is an evidence that
some
one of the other sex had a love attachment
for you. Haven't you ever offered up
a prayer
to some god for a union with someone?
In
spite of the prayer, if you marry another,
you will have a miscarriage or an aborted
child, or will have no children because
your
sexual organs get out of order or abort.
The gods' plan about your marriage
in this
world has already been decided, so
that two
others can not help continuing single
all
their life if the gods hear your prayer.
Therefore, the gods delay the marriage
till
your next birth or its next. On the
other
hand, once you offer a prayer to gods
for
union with some one, you ought to remain
unmarried in this life waiting for
the time
you can be united. While, it is natural
that
four bachelors could be produced in
this
world, and that you should not be absolved
from the sin. How selfish of you to
marry
another in spite of your having offered
up
a prayer to gods for union with a particular
person! If a chance acquaintance such
as
a loan of an umbrella leads to marriage,
you will be faced with the misfortune
of
divorce. There are two kinds of bonds
of
wedlock, the long term one and the
short
term one, and some people can tie a
true
nuptial knot only after several divorces.
You should find your true life companion
at the beginning.
As time goes on, you will meet with greater
disasters, so that you should seriously
reflect
on yourselves, and should expiate the
sins
you committed in the past. Have you
ever
born a grudge against anyone, or ever
been
resented? Calamities come about when
grudges
are given up and forgotten. This also
applies
to the cases between man and wife,
or among
parents and brothers. The partners
you had
grudges against will meet with some
disaster
when you have forgotten them, after
which
you will be judged by the gods. Haven't
you
ever been envied or praised highly?
Man has
a green-eyed monster in him. You have
to
know that the envy sometimes hurts
your business.
Haven't you ever seen an intense grudge
between
man and wife, or an intense jealousy?
In
this case, cancers or tumors grow inside
your partner's body. If the partner
should
die, you must be in agony. A certain
woman
having a fine appearance came to me
and with
great sincerity said that her husband
had
developed a cancer, which was utterly
beyond
any remedies at that time, and asked
for
my help. Then, I asked her if she would
really
forgive him, and said that it was caused
by her past grudge against him, so
to speak,
the cancer was what she caused because
she
had been praying for his death, and
it was
wrong of her to ask me to cure him
of the
cancer without forgiving him. She replied
that there was no need of apology between
her and him as their relation was one
of
man and wife. This reply is quite unreasonable.
When you tell gods or me anything,
you had
better do it carefully with a knowledge
of
the literal meaning you express.
Gods and I take you at your words,
the literal
meaning of words, without taking your
reverse
words into consideration. What an ill-hearted
wife she was, not to say clearly that
she
forgave her husband, and to leave her
past
grudges behind. Her way made it impossible
for me to help her. I could only punish
her.
I wondered why she could not bring
herself
to offer her sincere apology for her
grudges
against him and to forgive him. I am
surprised
that there are many people like her
in the
world. I wonder why they can not accept
the
blame and forgive. I wonder if they
know
that they will come to the end of their
luck
if they do not forgive. I never say
that
I'll forgive you if you say this or
that,
or if you do so and so, because I never
do
show any preference for any one of
you, and
because I think you should find the
truths
by yourselves.
Did you dispose of the afterbirth and the
hot water of the first ten days' cleaning
baths somewhere other than on your
grounds?
I think you disposed of them within
your
grounds.
You should dispose them away from your
grounds.
Have you preserved your babies' lanugo,
navelstrings
(umbilical cords), and first nail parings?
Though you may be unconscious of them,
you
will meet with severe and unexpected
trials
if you deal carelessly with them. As
a child,
have not you been cross with your friends?
You will meet with some trials about
the
time you arrive at puberty (reach a
marriageable
age). Do you keep your grounds clean?
According
to the position of your refuse boxes
or heaps
within the grounds, you are often attacked
with fever, neuralgia, bloody noses,
irregular
menstruation, and so on. Even if furnishing
of houses, driving of piles, wood-chopping
within your grounds, driving and extracting
nails without your begging eight Kohjins
(the gods protecting premises Ref.
Chapt.
17) for their permission, and having
dead
nails (the nails piled on the pillars
to
be used but now discarded), you will
be punished
by becoming ill or by a slump in your
business.
If you enshrine failure-gods, some
one in
your family will come to show a fantastic
and abnormal jealousy. A couple of
failure-gods
are punished for failing in their duty
by
being parted from each other, and the
mere
existence of the shrine where only
a female
god is enshrined makes many boys who
were
born near it phimosis (a kind of man's
abnormal
sexual organ) even after they grow
up. This
is an interesting phenomenon. When
there
stands only a big tree (a kind of tree
which
is divided into male and female, such
as
gingyo and other trees), either male
or female,
near your house, you often meet with
disasterous
jealousy from the tree-soul. If it
is a female
tree only, or a male tree only, you
will
live in widowerhood or widowhood. Some
ladies
and gentlemen do not feel inclined
to marry
at all on the ground that each of them
is
yearned for by some tree-soul. You
should
plant a couple, female and male, by
the time
a pistillate tree bears fruit.
Haven't you ever washed filthy things other
than food, flat-wares, and so forth
at the
side of a well or on a sink in the
kitchen?
Do you have a drainage by a well? You
should
have it about two meters away from
the well.
Isn't your sink left unclean on its
top and
under-side? Doesn't your drain become
obstructed?
This brings a disease and a long run
of ill-luck
upon you. Haven't you ever poured boiling
water in the sink? Suijin(water-gods,
Ref.Chapt.
13), whose soul bodies are scalded
by it,
get angry and punish you, and you suffer
from water blisters, erysipelas, abdominal
dropsy, hydrothorax, and other diseases.
Haven't you ever put vessels on the
sink
that were so hot that you get scalded
if
you touch them? Haven't you ever been
splashed
with boiling oil when frying something
to
eat? If so, your children will have
their
skin inflamed.
Haven't you disposed of saliva, phlegm, cigarette
stubs, vomit, nose-bleed, blood after
childbirth,
and so on, except urine and feces,
menses,
toilet-paper or cotton-pat used for
them,
broken needles, nail parings, or antiseptic
solutions into the chamber pots? You
come
to suffer from hemorrhoids, ozena (empyema
- a kind of nose-disease), sick stomach,
abnormal menstruation, and other ailments.
It is dangerous to dispose of the hot
water
used for baby's first cleaning bath
in the
pot. When the baby arrives at puberty,
it
will suffer from serious chest trouble
or
other illnesses. If you repair or take
down
chamber-pots, kitchen ranges, portable
cooking
ranges, or other things without previous
notice to the Kohjins (the gods protecting
premises), you and your families will
meet
with some disaster every odd year.
If you have studied history, I think you
are aware of how you ought to do with
an
aspect of house, a person's ashes,
a grave-yard,
a grave-stone, a Butsudan (a house
or altar
where Hotokes are enshrined and worshipped
by families), and other, and I'm sure
you
know what punishment you will have
for the
sin of opening a grave. Even when moving
your residence, you had better take
care,
for you are subject to the influence
of the
sunrays and the revolution of the earth.
If you read histories, you will understand
this. If you possess articles, paintings,
writings, curios, mirrors, gems, swords,
and other things to which someone has
been
previously deeply attached, they will
bring
terrible consequences upon you.
You will find with careful observation that
even your visitors and customers on
any given
day have some influence, great or small,
upon your fortune of that day, and
in the
same way you will feel more relieved
or more
pain according to who the visitors
or customers
are. You need to try and think of what
has
passed between you and them in the
past.
Some of your visitors or customers,
though
they have often come to you before,
will
not come suddenly when you reform yourselves
in accordance with the teachings of
Tengen
and have your sins revoked so that
fortune
may be ready to smile a sweet smile
upon
you. The visitors and the customers
who reduce
you to ruin, or the others who help
you succeed-whom
do you choose? Yet, you can not recognize
the distinction between them when you
are
sinful. There live gods and other spirits,
good and bad, behind you. You always
have
something to do with them. Sometimes
a husband
does not come home on the particular
day
when his wife gets his favorite dish
ready
for him and wait for him to return
home.
Such a singular or strange thing happens
in the world. This is an instance of
the
phenomena caused by the Nenryoh (all
the
phenomena caused by the will-waves
of grudge,
envy, stinginess, jealousy, anxiety,
and
others. Ref. Chapt. 24) by the person
who
knows what his favorite dish is. Yet,
right
after the Nenryoh is cleaned away,
he comes
straight home with some favorite of
his.
To a great degree, what is kept in a mother's
heart reveals itself directly in her
children's
behavior. It is necessary that she
should
first reform herself before trying
to reform
her children by scolding them. If she
always
scolds them without trying to reform
herself,
they will be cross-grained. On the
other
hand, a father's nature reveals itself
in
their characters. His cranky nature
leads
his children to be nasty characters.
You
must not scold your children with rage
in
your heart. If you do so, they will
become
so disobedient that they will neglect
their
filial duties. You must know that your
rage
results in a loss and in your defeat
in every
case. Even though you feel angry, you
must
not express it through words and actions
but smile a sweet smile and inquire
into
the cause and have it cleared away,
and you
will be sure to win the upper hand.
Though
everyone knows not only does his rage
result
in losing but it puts him in ill humor,
he
often gets angry. You need to try to
think
of whether your anger comes from your
own
wish or someone else's wish, for some
other's
will-waves directed toward you makes
you
a puppet and you get angry in many
cases.
Your constant anger will make your
physical
bodies get out of order, so that you
will
be unable to produce good smell vapor.
If
that is the case, both you and your
bodies
will be disliked by many other souls,
so
that various kinds of raw materials
for smell
vapor will no longer be brought to
you by
them. Also, the allotment of raw materials
supplied from gods will be reduced,
and in
the end you will find it hard to make
a living.
Suppose you make some product, could
you
become interested in and depend on
the machines
that can produce nothing but waste,
and would
you put valuable raw materials into
such
machines to keep on producing waste?
I am
sure you will scrap such machines.
If what you have done is wrong, even if done
thoughtlessly or in spite of yourselves,
you will be punished, sooner or later,
in
some regular odd term. The worldly
things
are all controlled by gods, and are
moving
just as my expressions. You are often
placed
in the position that you are at your
wit's
end and are bound to go to war much
against
your will. If you become right-hearted,
I'll
put an end to your wars. I'11 wait
for the
day to come when you become aware that
you
are wrong and reform yourselves, even
after
you suffer agony.
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